Catalina Island Coast under a Moonlit Sky, by Granville Redmond
We are…left dangling in the paradox of corpsed matter and incorporeal mind – the first dead, insentient and without the possibility of meaning or creativity, the second a ghost, a mere figment or phantasm “squirted out” by chance arrangements of the first. Yet it was precisely this subjective “fiction” that had somehow managed to construct the objective world picture in the first place (Christian de Quincey, Radical Nature, p. 37).
The philosophy of mind known as “eliminative materialism” asserts that realities like Soul, imagination, belief, or just a common sense view of the mind (folk psychology) are false and will eventually be explained as products of biology. Since matter is dead, without meaning or value, proponents of this philosophy claim that such “metaphysical” realities are just misunderstandings on the part of uneducated, unsophisticated people.
I am quite surprised that such educated paladins of Reason would make such a glaring mistake in their argument. The very reality they utilize to form their theory is what they deny existence to! Think about this for a moment. Use the reality that does not exist, that we “folk psychologists” call a mind, to muse on the absurdity of their position! If you are anywhere near the folk psychologist you should be, it won’t take long for you to understand the paper tiger they have unleashed upon us.
This type of nonsensical thinking is the direct result of Descartes’ mind-body dualism, except that EM goes further, denying even the mind of Descartes, which he simply took for granted. How can a belief in dead, insentient matter lead anywhere but to this kind of absurdity? We certainly are minds, Souls, Spirits, have beliefs, visions, dreams, etc. We are not inanimate, as some would have us believe.
Granted, this is extreme materialism, but I provide this as being illustrative of the ways of scientism. I personally don’t understand why there seems to be a need to rid the world of all mythopoeic beauty and nature. What these scientists don’t seem to realize is that their theories are just as mythical as what we folk psychologists claim.
In my quest to promote a living world, matter that is teeming with Soul and Spirit, I’ve decided to call my philosophy Animaterialism. This word, of course, combines Soul (anima) with matter (materia). In my article, Anima Materia, I attempted to erect a foundation. This view begins with a view of matter that influences not only mind and Soul, but how we treat our planet and each other. Our view of matter directly affects our ethics. Furthermore, our view of matter affects our entire ontology and epistemology. Actually, it touches every aspect of our lives.
Physicist, David Bohm, writes
It is proposed that the widespread and pervasive distinctions between people (race, nation, family, profession, etc., etc.) which are now preventing mankind from working together for the common good, and indeed, even for survival, have one of the key factors of their origin in a kind of thought that treats things as inherently divided, disconnected, and “broken up” into yet smaller constituent parts. Each part is considered to be essentially independent and self-existent. (David Bohm, Wholeness and the Implicate Order)
We citizens of planet Earth should be daily striving to bridge the chasms that separate us. The way we begin is to bridge the chasm between mind and matter. The so-called mind-body problem is so ingrained in our culture that it will be difficult to overcome. Do not doubt that it will come to pass. Do not lose hope. Truth inevitably rules the day. It may not seem so now, in this current era of corrupt politics, war, and greed. But there will come a day when mind and matter will, again, be seen as one reality and this will change the course of humanity forever.
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