One World Government?

One World Government?

For some time, there has been speculation that a shadowy cabal exists in our world that has conspired to lead us down the road to a one-world government. Some call this the Illuminati, or the New World Order. Some claim the Freemasons are behind it, or the Bilderberg Group, the Trilateral Commission, or the Council On Foreign Relations. It is truly a fascinating mythology of the most complex twists and turns. There is some evidence, I suppose, that it’s all true.

What if, however, we don’t look at this “conspiracy theory” so literally? What if we look at it as a story emanating from the collective unconscious? Perhaps the claims are, indeed, factual; most myths have their origin in empirical facts. For our purposes, however, let us lay aside the literal meaning for now and examine the imaginal contents of this theory.

The first thing we must understand is that this theory is a collective myth. It has arisen out of the psyches of many people the world over, in one form or another. It is a story being told by the anima mundi, or World-Soul.

Conspiracy theories have been around as long as there have been social groups, especially secret societies. Things done in secret always arouse suspicion.

The psychological tendency for humans to fear the rule of a one-world government is a reaction against a paternalistic, overly-rational, monotheistic self-tyranny. James Hillman wrote,

To define my person by my waking state neglects [the many dream] figures and their influences. I then become tyrannical, reflecting the jealous monotheism of Number One, who will not recognize the existence of independent partial personalities, and through this denial places them outside in the world, where the internal influences of complexes now become paranoid fears of invasions by enemies.
(Re-Visioning Psychology, page 33, brackets mine)

Hillman is here discussing the temptation of humans to understand the inner state in a monotheistic fashion, ignoring the multitude of personalities who make up the human psyche. The more primal viewpoint, polytheism, actually better coincides with the natural state of the psyche.

Hillman breaks with Jung in a major way. Jung taught that the archetypes, or inner personalities, could be integrated (individuation) into what he called The Self, kind of a Christic Center of the psyche. Individuation equals wholeness. Hillman sees this as just another example of monotheistic thinking. He would rather the archetypes remain independent and unique. The entire monotheistic/monistic concept is a form of ego-consciousness. The heroic Ego, like Hercules, believes it can subdue all others to itself and stand as Number One.

This idea, applied macrocosmically, gives ample evidence as to why nations need to remain autonomous. If it is healthier for the inner persons to remain independent and autonomous, then, according to the principle, As above, so below, it is healthier for nations to remain autonomous as well.

There is tyranny when only one rules. The One is jealous of all others. The mythology of one-world rule is a projection of our inner paranoia, our fear of a self-tyranny.

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