Portents of Doom

The Great Day of His Wrath, by John Martin

Strange irruptions from the depths of unconsciousness began to burst forth in the late nineteenth century, up to the beginning of World War I. It was evident that a disintegration was occurring, one that would ultimately lead to two world wars, the invention and detonation of several nuclear weapons, the rise of fascism, and the death of nearly one hundred million people.

Several important events occurred in 1912. C.G. Jung published Psychology of the Unconscious (Wandlugen und Symbole der Libido). It signaled the split with Freud, and would usher in a new revolution in psychology. Alfred Wegener formulated his theory of continental drift, which I have connected to Gebser’s theory here. On the morning of April 15, RMS Titanic was swallowed by the sea, plunging over two miles to the bottom of the North Atlantic after striking an iceberg the previous evening. The death of the Titanic sounds a powerfully dissonant chord in the increasing cacophony of the earth. It is a harbinger of things to come. Almost fifteen-hundred lives were lost that night because of a very freakish convergence of rare natural occurrences (irruptions from the collective unconscious, perhaps?). On June 6, the mighty Alaskan volcano, Novarupta, erupted spewing thirty times more material into the earth’s atmosphere than Mount St. Helen in 1980. Was this also evidence that something was amiss? Was it a dark outpouring of collective unconscious content from the depths of the Anima Mundi?

The World Soul has a shadow side, just as we do. It is the collective shadow of humanity. The fall toward darkness we have been experiencing for a little over one hundred years is the result of an ongoing mutation of the consciousness of mankind. We are in what fellow blogger, Scott Preston, calls a time of “dehiscence,” which is “a term used in botany to describe the last stages in the life of a plant or flower. It is when the plant, upon reaching maturity, dies, but in the process bursts or otherwise broadcasts its seeds” (Preston). This idea eloquently describes what has occurred, and what is occurring. The so-called Modern Age met its demise around the beginning of World War I, which began in August of 1914, just two years after the events described above. The ancients would call these “evil omens,” portents of future calamity and malaise. But, even though an age has been destroyed, and is still in the process of being destroyed, another is being birthed. The so-called New Age is on the horizon, that is if chaos doesn’t overtake us first. The collective World Soul must make peace with her Shadow prior to a new holistic and rhizomal mode of consciousness taking root. This means we must make peace with the dark energies within us. The over-inflated ego must be put to death. Like the Apostle Paul, we must “die daily” to the deceit of the narcissistic ego. A harmonious Soul is our only hope as a species. In conclusion, a warning from Jean Gebser:

…weapons and nuclear fission are not the only realities to be dealt with; spiritual reality in its intensified form is also becoming effectual and real. The new spiritual reality is without question our only security that the threat of material destruction can be averted. Its realization alone seems able to guarantee man’s continuing existence in the face of the powers of technology, rationality, and chaotic emotion. If our consciousness, that is, the individual person’s awareness, vigilance, and clarity of vision, cannot master the new reality and make possible its realization, then the prophets of doom will have been correct. Our alternatives are an illusion; consequently, great demands are placed on us, and each one of us have been given a grave responsibility, not merely to survey but to actually traverse the path opening before us (Gebser 5).

 

Works Cited

Gebser, Jean. The Ever-Present Origin. Trans. by Noel Barstad and Algis Mickunas. Athens: Ohio University Press, 1985.

Preston, Scott. Dehiscence and “Golden Age”. The Chrysalis. 26 Aug. 2015.

 

 

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The Epoch of Soul Revisited

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General Confusion, by Stanislaw Ignacy Witkiewicz

Three years ago on this blog, I wrote these words:

It must be the World Soul that transforms the Earth. By this, I mean the actual personality that is the collective Soul of the human race. The same self-organizing force that maintains our natural world is the same power that has begun to bring this about in the psyches of all of us, whether we consciously recognize it or not. The Epoch of Soul has arrived.

I was beginning to become aware of a movement in the collective psyche that would bring about what I called the Epoch of Soul, but I was still seeing imperfectly. The vision is still not entirely clear, but it is coming into sharper focus. The Epoch of Soul is nearing, but it has not yet arrived, as much as wishful thinking would desire it. Humanity is still somewhat within the confines of what Jean Gebser calls the “mental-rational” mode of consciousness. It is deteriorating, and has been since the rise of perspective during the Renaissance. It would seem that we are in the last throes of the overemphasis on ratiocination, if events of the twentieth and early twenty-first centuries are reliable indicators.

There are, however, powerful beams of light shining into the collective psyche. We can finally see the integral structure beginning to influence human consciousness. An excellent example of this is how the Internet has influenced our lives in the past twenty years or so. The Internet is a huge rhizomal structure, analogous to the World Soul. Myself, and others, have written, for several years, about the rhizomal nature of the World Soul. In my article entitled, Rhizomal Soul, I describe how hierarchies based on transcendent power structures are quickly crumbling. The rise of immanence is the spread of rhizomal soul, roots snaking underground, interconnecting the previously unconnected, making an idea like “nation-state” totally obsolete. Have you ever seen what underground roots can do to a road or sidewalk? They grow underneath and actually lift and tear at the cement until it cracks and deteriorates. This is what the horizontal growth of the World Soul is doing to hierarchical power structures. This is all part of the manifestation of the integral consciousness structure.

The collective unconscious is a powerful rhizomal presence in human experience. It is a complex, subterranean root system that snakes and intertwines all humans in the tangle and convolution of Soul. This collective entanglement will one day decentralize the self-aggrandizing and narcissistic tendencies of human ego. It is already beginning. The rhizomal Soul will one day replace the Me Generation with the We Generation. No, it will not be perfect; Utopia will never totally manifest on earth, but we are a world of strivers, even though our goal may not always take us in a particularly linear evolutionary path. We may whirl in the maelstrom for a thousand years or more, but, eventually, the mutation to deepened consciousness will come. The more we allow the rhizomal root structure of Soul to grow, the quicker we will get there. It is up to us to care for Soul and nurture it.

The integral structure of consciousness has been undergoing birth pangs for several decades already. Of course, it will include all previous structures, the archaic, the magical, the mythical, and the mental-rational. Interestingly, Gebser’s model is based on a four-fold structure, while C.G. Jung viewed the quarternity as a basic structure of reality. This is also analogous to William Blake’s Four Zoas.

The World Soul is not only the collective soul of the human race, as I had previously mentioned, but of all things in our universe.  I believe it is this power that is orchestrating these mutations of human consciousness, which began with primordial man. According to Sufi mystic, Llewellyn Vaughan-Lee,

The world is a living spiritual being. This was understood by the ancient philosophers and the alchemists who referred to the spiritual essence of the world as the anima mundi, the “Soul of the World.” They regarded the World Soul as a pure ethereal spirit diffused throughout all nature, the divine essence that embraces and energizes all life in the universe (Anima Mundi: Awakening the Soul of the World).

 

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