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Thoughts on a Gnoseology of Metaphorics

Thoughts on a Gnoseology of Metaphorics

We have grown weary of the man that thinks. He thinks and it is not true. The man below Imagines and it is true, as if he thought By imagining, anti-logician, quick, With a logic of transforming certitudes. -Wallace Stevens, Sombre Figuration I have come to realize, after all my years of studying philosophy and psychology, that my own personal gnoseology must be one I am calling “metaphorics.” I name it this to accentuate the primary use of metaphorical thinking…

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The Brunian Revolution, Part 5: A New Ethics

The Brunian Revolution, Part 5: A New Ethics

Bruno desired to place truth into the hands of the human race. He may not have completely seen the ramifications of an acentric universe, that this would lead humanity to question its own self-worth in the face of nihilism. Humanity believed it dwelt in the center of God’s universe. After Bruno, this delusion was banished. Humanity lived on a planet that was just another speck in a vast, infinite ocean of other specks. Eventually, this truth, among others, would lead…

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The Brunian Revolution, Part 4: Epistemology

The Brunian Revolution, Part 4: Epistemology

Bruno was one who fully utilized the imagination in his work. It took him a mere ten years of traversing the imaginal world to reach a more accurate picture of the universe than Galileo’s, who spent several decades calculating and experimenting. Even after those many years, when Galileo was ready to die, he still believed the Sun to be the center of the universe. Bruno accurately saw the universe to be without a center almost sixty years prior to this….

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The Brunian Revolution, Part 3: Atomic Theory of Matter

The Brunian Revolution, Part 3: Atomic Theory of Matter

We hear much about Bruno’s contributions to cosmology, especially in the first episode of the new Cosmos series, starring host, Neil deGrasse Tyson. Indeed, his cosmological ideas were revolutionary and amazingly prescient, but his primary contributions to humanity were philosophical and ontological, as we will see. I believe his theory of matter is most important. It influences all his other accomplishments. Bruno formulated the most impressive theory of matter of any post-medieval European philosopher, perhaps to this day. Using only his…

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The Brunian Revolution, Part 2: Cosmology

The Brunian Revolution, Part 2: Cosmology

Giordano Bruno had his eyes steadfastly fixed on the future of mankind. He desired more than anything that humanity be led out of the despotic morass of the Christian religion, with its chains of hierarchy, intolerance, dogmatism, and downright tyranny. Not only that, but he wanted to provide all peoples of all nations and religions an intellectual and spiritual infrastructure that they could wholeheartedly accept without reservation. The overthrow of Ptolemaic geocentrism was paramount in order to seriously weaken the…

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The Brunian Revolution, Part 1: Religion

The Brunian Revolution, Part 1: Religion

Giordano Bruno was a rare revolutionary, whose intellectual powers only occasionally arise among humans.  The ideas he espoused during those days of religious oppression and intellectual suppression demonstrated a tremendous amount of courage. Even during the expanded intellectual and artistic freedom of the European Renaissance, the terrors of The Inquisition hung over his head like the sword of Damocles. But, unlike Damocles, he bore the tortures, suffering, and finally the flames. He left behind a legacy that is with us…

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Hermes, God of the Liminal

Hermes, God of the Liminal

One characteristic of Hermes that makes him perfect for the role of World Daimon is his mastery of the liminal, the metaxical. The Platonic metaxy, the place of Soul, that intermediate region between contrarieties, this is the state of being that is ruled by Hermes. He has been called, by Edward Edinger, the patron god of depth psychology,  because of the depth psychologist’s’ concern with mediating consciousness and unconsciousness. It is in this place that Soul dwells, and Hermes is…

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Metaphysical Solace

Metaphysical Solace

Oedipe et Antigone, by Charles Jalabert In writing about Attic tragedy, Nietzsche states, The metaphysical solace which, I wish to suggest, we derive from every true tragedy, the solace that in the ground of things, and despite all changing appearances, life is indestructibly mighty and pleasurable, this solace appears with palpable clarity in the chorus of satyrs, a chorus of natural beings whose life goes on ineradicably behind and beyond all civilization, as it were, and who remain eternally the…

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Ethical Implications of Bruno’s Philosophy

Ethical Implications of Bruno’s Philosophy

Cosmic Composition, by Paul Klee   I am of the opinion that one’s view of matter ultimately leads to one’s system of ethics. So, after examining Bruno’s ontology and metaphysics for some time now, what are the ethical implications of accepting these things as truth? In this article, I will attempt to outline the resulting effects of accepting the following Brunian assertions, The one infinite is perfect, in simplicity, of itself, absolutely, nor can aught be greater or better, This…

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Zarathustra’s Three Metamorphoses

Zarathustra’s Three Metamorphoses

In his greatest work, Thus Spake Zarathustra, Friedrich Nietzsche proclaims that “God is dead” (Nietzsche 41). For Nietzsche, this means that the philosophical abstraction known as “God” to institutional religion, especially Christianity, has died in the hearts and souls of Western man. It also means that the dualistic metaphysics of Plato is no longer viable. With one fell blow from his philosophical hammer, Nietzsche strikes down the two-world theories that have dominated Western thought since Plato. But even though God’s…

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