Soul Spelunker

Exploring the caverns and grottoes of Soul.

Tag Posts : Philosophy

Thoughts on a Gnoseology of Metaphorics

archetypal / September 26, 2014 / No Comments

We have grown weary of the man that thinks. He thinks and it is not true. The man below Imagines and it is true, as if he thought By imagining, anti-logician, quick, With a logic of transforming certitudes. -Wallace Stevens, Sombre Figuration I have come to realize, after all my years of studying philosophy and psychology, that my own personal gnoseology must be one I am calling “metaphorics.” I name it this to accentuate the primary use of metaphorical thinking in the acquisition of knowledge, or, rather, gnosis. What is metaphorical thinking, or metaphorics? Metaphorics is the type of thinking that occurs in art, mysticism, poetry, and mythologizing. Unlike its …..

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The Brunian Revolution, Part 5: A New Ethics

archetypal / September 8, 2014 / No Comments

Bruno desired to place truth into the hands of the human race. He may not have completely seen the ramifications of an acentric universe, that this would lead humanity to question its own self-worth in the face of nihilism. Humanity believed it dwelt in the center of God’s universe. After Bruno, this delusion was banished. Humanity lived on a planet that was just another speck in a vast, infinite ocean of other specks. Eventually, this truth, among others, would lead many to discouragement, anxiety, and despair. But now that the lies had been dispelled, mankind could focus on its true nature, to become conscious of its affinity with the cosmic …..

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The Brunian Revolution, Part 4: Epistemology

archetypal / September 7, 2014 / No Comments

Bruno was one who fully utilized the imagination in his work. It took him a mere ten years of traversing the imaginal world to reach a more accurate picture of the universe than Galileo’s, who spent several decades calculating and experimenting. Even after those many years, when Galileo was ready to die, he still believed the Sun to be the center of the universe. Bruno accurately saw the universe to be without a center almost sixty years prior to this. Galileo had much better technology, some he invented himself. Bruno used, primarily, his imagination, along with astute observation, to reach these revolutionary conclusions. This brings to mind Albert Einstein’s success, …..

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The Brunian Revolution, Part 3: Atomic Theory of Matter

archetypal / September 7, 2014 / No Comments

We hear much about Bruno’s contributions to cosmology, especially in the first episode of the new Cosmos series, starring host, Neil deGrasse Tyson. Indeed, his cosmological ideas were revolutionary and amazingly prescient, but his primary contributions to humanity were philosophical and ontological, as we will see. I believe his theory of matter is most important. It influences all his other accomplishments.Bruno formulated the most impressive theory of matter of any post-medieval European philosopher, perhaps to this day. Using only his powers of speculation and imagination, Bruno devised an amazingly powerful ontological theory that rejected Platonic dualism in favor of a strict monistic view of the universe. Of course, as any good …..

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The Brunian Revolution, Part 2: Cosmology

archetypal / September 5, 2014 / No Comments

Giordano Bruno had his eyes steadfastly fixed on the future of mankind. He desired more than anything that humanity be led out of the despotic morass of the Christian religion, with its chains of hierarchy, intolerance, dogmatism, and downright tyranny. Not only that, but he wanted to provide all peoples of all nations and religions an intellectual and spiritual infrastructure that they could wholeheartedly accept without reservation. The overthrow of Ptolemaic geocentrism was paramount in order to seriously weaken the dogmatic edifice that had been constructed by the Church over the previous fifteen centuries. Copernicus, to his credit, began the assault, albeit timidly. In 1543, he published his life’s work, …..

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The Brunian Revolution, Part 1: Religion

archetypal / September 5, 2014 / No Comments

Giordano Bruno was a rare revolutionary, whose intellectual powers only occasionally arise among humans.  The ideas he espoused during those days of religious oppression and intellectual suppression demonstrated a tremendous amount of courage. Even during the expanded intellectual and artistic freedom of the European Renaissance, the terrors of The Inquisition hung over his head like the sword of Damocles. But, unlike Damocles, he bore the tortures, suffering, and finally the flames. He left behind a legacy that is with us to this day. Bruno’s supreme vision was to replace Christianity with a completely new religion, one that would encompass all religions. It would need to be a movement that would …..

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Hermes, God of the Liminal

archetypal / May 3, 2014 / No Comments

One characteristic of Hermes that makes him perfect for the role of World Daimon is his mastery of the liminal, the metaxical. The Platonic metaxy, the place of Soul, that intermediate region between contrarieties, this is the state of being that is ruled by Hermes. He has been called, by Edward Edinger, the patron god of depth psychology,  because of the depth psychologist’s’ concern with mediating consciousness and unconsciousness. It is in this place that Soul dwells, and Hermes is the Guide of Souls, the Psychopomp. Hermes is the collective archetype I am calling the World Daimon. He is the collective Daimon of all humanity.  He fits this role because …..

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Metaphysical Solace

archetypal / March 29, 2014 / No Comments

Oedipe et Antigone, by Charles Jalabert In writing about Attic tragedy, Nietzsche states, The metaphysical solace which, I wish to suggest, we derive from every true tragedy, the solace that in the ground of things, and despite all changing appearances, life is indestructibly mighty and pleasurable, this solace appears with palpable clarity in the chorus of satyrs, a chorus of natural beings whose life goes on ineradicably behind and beyond all civilization, as it were, and who remain eternally the same despite all the changes of generations and in the history of nations (Nietzsche 39). The “metaphysical solace” Nietzsche speaks of, is the human experience that is at the very ground …..

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Ethical Implications of Bruno’s Philosophy

archetypal / August 2, 2012 / 1 Comment

Cosmic Composition, by Paul Klee I am of the opinion that one’s view of matter ultimately leads to one’s system of ethics. So, after examining Bruno’s ontology and metaphysics for some time now, what are the ethical implications of accepting these things as truth? In this article, I will attempt to outline the resulting effects of accepting the following Brunian assertions,The one infinite is perfect, in simplicity, of itself, absolutely, nor can aught be greater or better, This is the one Whole, God, universal Nature, occupying all space, of whom naught but infinity can give the perfect image or semblance. [De Immenso ii.12, Singer p61].Divinity reveals herself in all things . …..

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Zarathustra’s Three Metamorphoses

archetypal / September 1, 2010 / No Comments

In his greatest work, Thus Spake Zarathustra, Friedrich Nietzsche proclaims that “God is dead” (Nietzsche 41). For Nietzsche, this means that the philosophical abstraction known as “God” to institutional religion, especially Christianity, has died in the hearts and souls of Western man. It also means that the dualistic metaphysics of Plato is no longer viable. With one fell blow from his philosophical hammer, Nietzsche strikes down the two-world theories that have dominated Western thought since Plato. But even though God’s death leaves a gaping hole in Western man’s being, Nietzsche has recognized that the death of God is necessary to bring about transformation.Prior to God’s death, human consciousness is bound …..

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