Soul Spelunker

Exploring the caverns and grottoes of Soul.

Tag Posts : archetypal

Why is Hermes Important?

archetypal / May 10, 2014 / No Comments

Hermes, as the World Daimon, plays a crucial role in the lives of all human beings. It is he who is responsible for guiding us through our lives via our individual daimons at his command. Don’t forget, we are not speaking literally here; we are creating mythology. Since there is a correlation between the individual and the collective, microsom and macrocosm,  as above, so below, we can compare the roles of the World Daimon and the various invidual daimons. Their whispers in our ears come to us from Hermes, since he is responsible for guiding our souls  to their ultimate destinies. In fact, he is the guide of the collective …..

Share Button
Read Article

Alchemy: Raven’s Head

archetypal / January 18, 2014 / No Comments

Nigredo – dal manoscritto Viatorium spagyricum, Herbrandt Jamsthaler, (1625) In the “furnace of the cross” and in the fire, says the “Aquarium sapientum,” “man, like the earthly gold, attains to the true black Raven’s Head; that is, he is utterly disfigured and is held in derision by the world (Jung 353)… There is much more to be said about black than what has been said. The blacker the black, the whiter the white will be. The blackest black provides the most fertile incubator for transmutation. It is said by the alchemists to be as a raven’s head (caput corvi). It is not that black is to be identified with literally, …..

Share Button
Read Article

Alchemy: Nigredo

archetypal / January 15, 2014 / No Comments

Only in a physically reduced worldview, a worldview reduced to and by physics, can black be called a non-color, an absence of color, a deprivation of light (Hillman 1553).What is it in the human psyche that views the color black as somehow evil? We associate black with evil, with death, with the morbid and the macabre. Think of how many examples there are in our culture, our language, our phrases, and our art of black representing the negative, the corrupt, the hideous, and the malevolent. We contrast it with the purity and holiness of the color white since white represent the white light of God and all his holiness. The …..

Share Button
Read Article

The Doctors of Soul: Plotinus

archetypal / October 11, 2013 / No Comments

Plotinus, from The School of Athens, by Raphael Plotinus was the greatest of Neoplatonists. He never called his philosophy Neoplatonism. The name was created in the 19th century by stuffy European historians who enjoyed splitting history into periods. He lived circa 205-270 C.E. Plotinus considered himself a Platonist, even though he developed his own brilliant philosophy. His magnum opus was The Enneads, which were written in Rome. In the ways of soul, he was a master. On the surface, Plotinus did not seem to be very influential to Jung’s thought. According to James Hillman, “Jung’s references to Plotinus and Neoplatonism are few. Plotinus appears not to have been one of …..

Share Button
Read Article

Ciphers of Nature

archetypal / March 12, 2012 / No Comments

Photo by Pauk…initial imaginative operation is to typify (tamthll) the immaterial and spiritual realties  in  external or sensuous  forms,  which  then  become  “ciphers”  for  what they manifest. After that the Imagination remains the motive force of the ta’wil which is  the continuous ascent of the soul In short, because there is imagination there is  ta ‘wll; because there is  ta ‘wll,  there is symbolism;  and because there is symbolism, beings have two dimensions (Alone with the Alone, by Henry Corbin).Could it be that we, in this material world of self-aggrandizement, are really asleep? In our humdrum day-to-day existence of relying on the physical senses to perceive this world, truly a …..

Share Button
Read Article

Henry Corbin and the Archetypal Realm

archetypal / February 12, 2012 / No Comments

Nicholas Roerich “Song of Shambhala” The active Imagination is the preeminent mirror, the epiphanic place of the Images of the archetypal world; that is why the theory of the mundus imaginalis is bound up with a theory of imaginative knowledge and imaginative function–a function truly central and mediatory, because of the median and mediatory position of the mundus imaginalis. It is a function that permits all the universes to symbolize with one another (or exist in symbolic relationship with one another) and that leads us to represent to ourselves, experimentally, that the same substantial realities assume forms corresponding respectively to each universe (for example, Jabalqa and Jabarsa correspond in the …..

Share Button
Read Article