Clever Beasts, Part I

Clever Beasts, Part I

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Once upon a time, in some out of the way corner of that universe which is dispersed into numberless twinkling solar systems, there was a star upon which clever beasts invented knowing. That was the most arrogant and mendacious minute of “world history,” but nevertheless, it was only a minute. After nature had drawn a few breaths, the star cooled and congealed, and the clever beasts had to die. One might invent such a fable, and yet he still would not have adequately illustrated how miserable, how shadowy and transient, how aimless and arbitrary the human intellect looks within nature. There were eternities during which it did not exist. And when it is all over with the human intellect, nothing will have happened. For this intellect has no additional mission which would lead it beyond human life. Rather, it is human, and only its possessor and begetter takes it so solemnly-as though the world’s axis turned within it. But if we could communicate with the gnat, we would learn that he likewise flies through the air with the same solemnity, that he feels the flying center of the universe within himself. There is nothing so reprehensible and unimportant in nature that it would not immediately swell up like a balloon at the slightest puff of this power of knowing. And just as every porter wants to have an admirer, so even the proudest of men, the philosopher, supposes that he sees on all sides the eyes of the universe telescopically focused upon his action and thought (F. Nietzsche, On Truth and Lies in a Nonmoral Sense, 1873).

This is quite an humbling statement from our friend, Nietzsche; it sets the seemingly all-knowing scientist and philosopher in his or her proper place. That “mendacious minute of world history,” in which the clever beast invents the art of knowing, may be temporal, even though we pompously view it as the beginning of something unending. The believer in Platonic Idealism will violently rail against these statements, for this violates every precept of that doctrine. Likewise, Christians will hurl accusations of heresy at the mere mention that the art of knowing will dissipate with the death of that great star. Since it created the gathering of knowledge, humanity believes itself to be the center and master of the universe. This is, of course, the rankest form of hubris.

If you read on in the essay, Nietzsche goes on to tell us, “The pride connected with knowing and sensing lies like a blinding fog over the eyes and senses of men, thus deceiving them concerning the value of existence” (ibid.). An extreme pretentiousness has begotten a form of deception that blinds us entirely to the nature of existence and truth. “As a means for the preserving of the individual, the intellect unfolds its principle powers in dissimulation” (ibid.). Man is the master of dissimulation. This is without a doubt, symptomatic of the deficient form of the mental-rational mode of consciousness, spoken of by Jean Gebser.

Deception, flattering, lying, deluding, talking behind the back, putting up a false front, living in borrowed splendor, wearing a mask, hiding behind convention, playing a role for others and for oneself-in short, a continuous fluttering around the solitary flame of vanity-is so much the rule and the law among men that there is almost nothing which is less comprehensible than how an honest and pure drive for truth could have arisen among them (ibid.). 

This is our culture in a nutshell. These are the impediments that prevent any form of individuation, any form of deepening consciousness. We will not profit by a return to a purer, more enlightened era; mankind has been like this since the birth of the intellect. Some future Utopia will not solve our problems either.

They are deeply immersed in illusions and in dream images; their eyes merely glide over the surface of things and see “forms.” Their senses nowhere lead to truth; on the contrary, they are content to receive stimuli and, as it were, to engage in a groping game on the backs of things (ibid).

Empirical data and the quantifiable will not be our saviors. While beneficial to humanity in some ways, science is still living in that deep, dense fog that causes it to blindly grope in the darkness.

Politicians are the most deceived, and most deceiving, group of all humans. While “normal” people engage daily in dissimulation to a certain extent, according to their natures, politicians are absolute masters of deception, possessing finely honed words of rhetoric designed to cause the bleating sheep who follow them to do their bidding, while they look on approvingly. The most mendacious among them move to the head of the herd. These have the ability to deceive the most sheep into voting for them. One of their primary tactics is demagoguery. By preaching xenophobia and racism, and thereby inflaming the passions of the masses, their agenda is furthered.

But this begs the question, Who, among us, knows? If mankind is blinded by hubris because we possess intellect, of what good is the quest for truth, and where did the desire even originate in the first place?

More to come…

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2 thoughts on “Clever Beasts, Part I

  1. Please notice the image accompanying the article. It is signed by Elmyr de Hory, the famous art forger. It fits in well with a discussion about truth and lies. For more information, please watch Orson Welles’ documentary, F for Fake.

    Mark

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