Worlds of Being and Meaning

Worlds of Being and Meaning

 Nova Aurigae, Stanislaw Ignacy, Witkiewicz - 1918

Nova Aurigae,
Stanislaw Ignacy, Witkiewicz – 1918

This article is dedicated to my brother, Jeffrey, who died July 27, 2014, of complications resulting from congestive heart failure. Jeff was only 49. He was a life-long student of history, religion, and the esoteric. He bequeathed to me his library, which I will cherish as long as I am upon this earth.

…the Gods and Goddesses are worlds of being and meaning in which my personal life participates (Miller 61).

Our ego-centered culture has not yet grasped the fact that the archetypal structures of all reality are these worlds of being and meaning. We do not live in these worlds; these worlds live through us.  To the degree that we recognize the Powers who manifest through our lives, we can become that which we were meant to be.

These Powers are in conflict with each other. Throughout our lives, we undergo our very own Trojan War. Pathologization is the way of the soul. This conflict can be mediated by a “transcendent function,” which is the “transpersonal nature of the archetypal structures…it gives us an Archimedean point of leverage, a perspective on the world from the standpoint of the world whose name is that of a God or Goddess” (ibid.).

This viewpoint transcends both the subjectivity of psychology and the objectivity of science. In essence, there is no inner/outer dichotomy. All reality is founded upon these worlds of being and meaning, the pantheon of Gods and Goddesses, and how they manifest through, not only our lives, but through the entire universe: stars, worlds, galaxies, and all animateriality. One can trace all things back to a particular God or Goddess. These are the foundation stones upon which our reality is built.

The Powers have manifested throughout human history in many different forms, especially in the many religious views of the world. I have always wondered why there are so many different factions within Christianity, for instance, since this is where my roots are. There are even factions within the factions. There is a first church of this and a first church of that. It seems so insane, but it is the way of reality, the way of the Powers. They fight and war against each other continually. This is how the Fabric of Reality is constructed.

During the nineteenth century, Friedrich Nietzsche believed that the monotheistic God of Christianity had lost its potency. Each God or Goddess has potency and uniqueness. Because they are at war, a God or Goddess who loses its potency is supplanted by others. This is connected with the idea that a symbol or image can lose its power, and is then subsequently replaced by other symbols. In the case of the monotheistic God, the practice of using symbols and images was, for the most part, eliminated during the Reformation. Symbols possess power, so when the symbol goes, the God will eventually die out. Nietzsche also believed that the monotheistic nature of this God led to his death, and then mankind’s encounter with nihilism. But the encounter with nihilism is but a prelude to transformation. “The death of God gives rise to the rebirth of the Gods” (Miller 4).

Jung’s idea of the archetypes of the collective unconscious was an imaginative historical breakthrough, a watershed event for human psychology. As we hear the stories of the Gods and Goddesses, we are provided with a framework for imagining their worlds of being and meaning, how they live and breathe through us, and through all of reality throughout the universe.

 

Works Cited

Miller, David. L. The New Polytheism. New York: Harper & Row, 1974.

 

 

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2 thoughts on “Worlds of Being and Meaning

    1. Hi, Sue. Thank you for the condolences.

      That’s a very good question.

      I’m not sure we can change the gods. They are as they are. They will quarrel and fight with each other continually, it seems. Do you think we can cause them to become more civil? It’s a cool thought.

      Mark

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