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…initial imaginative operation is to typify (tamthll) the immaterial and spiritual realties in external or sensuous forms, which then become “ciphers” for what they manifest. After that the Imagination remains the motive force of the ta’wil which is the continuous ascent of the soul In short, because there is imagination there is ta ‘wll; because there is ta ‘wll, there is symbolism; and because there is symbolism, beings have two dimensions (Alone with the Alone, by Henry Corbin).
Could it be that we, in this material world of self-aggrandizement, are really asleep? In our humdrum day-to-day existence of relying on the physical senses to perceive this world, truly a one-sided state of affairs, we don’t realize that we’re omitting the most important aspect of reality.
The Hermetic doctrine teaches,
For All things, are but two Things, That which Maketh, and that which is Made, and the One of them cannot depart, or be divided from the Other (Corpus Hermeticum, Book 17).
Every empirical object is not just an entity to be observed and measured. All things are two. These cannot be divided; they are actually one reality. This other corresponds to the physical object, but it is not observable by the physical senses.
Let’s take a concrete example and discuss a tree, since I like talking about trees. Let’s talk about an oak tree. The oak tree has spirally arranged leaves; its fruit is a nut called an acorn. Within this hard little nut is another tall, strong oak tree in potentia. The bark is hard to the touch. These are physical characteristics of the tree. Is this all there is to an oak? What about the awesome symbolism inherent in such a mighty tree? The spiral, which I have discussed on this blog, is a tremendous spiritual image. Each oak leaf is based on a spiral pattern, which expresses the famous Fibonacci series. Tremendous imagery! The acorn has been used by psychologist, James Hillman, in his book, Soul’s Code, to theorize individual human destinies. This is just scratching the surface of the rich depths of symbolism the oak possesses.
When we begin to experience the depths inherent in Nature via imagination, our souls begin a journey back to their origin. This is all about imagination. Corbin talks a lot about ta’wil. This idea, taken from Islamic mysticism, is spiritual exegesis on, not only sacred texts, but also on the world around us. Through imagination, we experience the twin of all material things. The maxim, As above, so below, leads us to greater understanding of ourselves. That is why we can discuss, say, a flower, and discover a plethora of truths inherent in its reality.
All manifested forms function as ciphers that, if read properly, will unveil their inherent truths. This is exactly how the ancients formulated their spiritual ideas. It is a hermeneutical, imaginative reading of Nature. Jung’s active imagination is very effective in this pursuit of truth.
So say those who have gone before us, if we follow this truth, our souls will also return to their rightful place in the universe.
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